Remembering Dr. Tiller 4 Years Later

Four years ago today, I was teaching high school. I heard on the radio or read an article about a doctor being murdered.

I didn’t consider myself a religious person, not then. I was just starting out on my spiritual journey. But even then, I heard the news and thought: aren’t churches meant to be safe places?

Even The Wire, after all, depicts Sundays as a ceasefire day.

I heard about a doctor being murdered while volunteering at his church, among his community, before God. He was murdered. The story stuck with me. It started following me around, interrupting my tasks with questions and worries.

I emailed my feminist friends. Four of us  gathered for weeks to have Tiller Talks, conversations about what Dr. Tiller’s death meant, what role we could play in preventing future murders, what we as individuals – as young feminist women – could do.

We wrote long lists of ideas — hosting movie nights, supporting abortion funds, cultivating dialogues with “the other side”, signing petitions, training to be abortion providers or airplane pilots — and debated what our tiny contingent could do, all of us young and eager, just starting out in our adult lives.

We didn’t have money or clout, but we had passion and conviction.

In the intervening years, one of us volunteered for an abortion fund, one conducted research on abortion, another sent thank you cards to other late-term abortion providers. We all did the tiny and not so tiny things we could, in Dr. Tiller’s memory and honor. But for ourselves as well.

tillerThank you, 4000 Years for Choice.

It feels right, real and good to work under the light of our passions. The flame that ignites from learning of an injustice grows to a fire with time. We do not live in a world where we murder people whom we disagree with, and as a religious person, as a feminist, as a woman it is my duty to stand up and say “this is wrong.”

Today I also think about Beatriz in El Salvador, who has lupus and is 24 weeks pregnant with a fetus that has no chance of surviving after birth. I think of the Salvadoran Supreme Court, who is denying her a life-saving procedure.

I think of Savita. I think of the countless women whose names we do not know, who died because they had no access to a simple medical procedure, who self-induced abortions, got unsafe abortions, who had no one to stand up for them. History is filled with these women. They are our ancestors, our relatives, our neighbors.

I think of what it means to live in a world where we let women die.

I think of the accident of birth — here, in LA, I have a say over what happens to my body, have access to the medical care I need, can afford an abortion; but in El Salvador, Nicaragua, Chile — if I’m pregnant there and need an abortion, I have no say. I wouldn’t have control over my own body there, wouldn’t have a say about my own health. Someone else would get to decide what happens to me – a court, a president, a doctor, a husband – determining whether I live or die.

I think of the abortion providers I know and love. I think of their courage and conviction. I think of the legacy Dr. Tiller left us, how he trusted women.

If you don’t own your body, what do you really own?